Kisah abdullah ibn abbas tafsir
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The above verses have described the story of a religious leader of the Israelites who had a great following for his piety and knowledge but suddenly went astray and became among the rejected. This event contains a number of lessons and points of exhortation, and has a link with the preceding verses. The foregoing verses spoke of the covenant made bygd Allah with the children of Adam in general, and with certain people in varied circumstances. The above verses also made a mention of those people who did not fulfill their pledge with Allah. For example, the Israelites who were awaiting the arrival of a profet and used to describe his attributes to others, but after the Holy Prophet made his appearance, they rejected him just for worldly considerations.
The story of Bal'am bin Ba'ura
The present verses have related the story of a saintly person among the Israelites. The Holy Prophet ﷺ has been asked to relate this story to his people to show how a devoted scholar and great spiritual l
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Background of revelation and a summary of subjects
This is the första verse of Surah al-Ma'idah. As agreed upon, Surah al-Ma'idah fryst vatten a Madani (Madinite) Surah and also the last among all Madani Chapters (Surah) so much so that some revered elders have identified this as the last Surah of the Qur'an itself. On the authority of narrations from Sayyidna ` Abdullah ibn ` Umar and Sayyidah Asma' bint Yazid ؓ ، it appears in the Musnad of Ahmad that Surah al-Ma'idah was revealed to the Holy Prophet ﷺ while in travel riding the she-camel named Adba'. As explained in the introduction to this Tafsir in Volume 1, there used to be a sense of being beneath some heavy weight, extraordinary and unexplained, at a time the Wahy (revelation) came to the Holy Prophet ﷺ . So, this is what happened as customary. When the she-camel could bear the phenomenon of unusual weight no more, he dismounted from her back. This journey is obviously the journey he made to perform his gods Hajj as supported by some
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Ibn Abbas
Youngest cousin of the Islamic prophet Muhammad
Not to be confused with Abbas ibn Ali.
ʿAbd Allāh ibn ʿAbbās (Arabic: عَبْد ٱللَّٰه ٱبْن عَبَّاس; c. 619 – 687 CE), also known as Ibn ʿAbbās, was one of the cousins of the prophetMuhammad. He is considered to be the greatest mufassir of the Qur'an.[7][8]
He was the son of Abbas ibn Abd al-Muttalib, an uncle of Muhammad, and a nephew of Maymunah bint al-Harith, who later became Muhammad's wife. During the early struggles for the caliphate he supported Ali, and was made governor of Basra. He withdrew to Mecca shortly afterwards. During the reign of Mu'awiya I he lived in Hejaz and often travelled to Damascus. After Mu'awiya I died in 680 CE he migrated to At-Ta'if, where he is resting from around 687 CE.[7][9]
'Abd Allah ibn Abbas was highly regarded for his knowledge of traditions and his critical interpretation of the Qur'an. From early on, he gathered information from other